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A Brisbane Suffragette in London

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I recently published an article looking at the life of Constance Jane McAdam (1872-1951), an author who wrote as 'Constance Clyde' and who resided in Brisbane during the later years of her life. She spent a few weeks in the women’s prison at Boggo Road in 1935 after being convicted of ‘pretending to tell fortunes for payment’, but this was not her first time inside a prison cell. As a journalist living in London in the 1900s, she had participated in a major demonstration by Suffragettes outside the House of Commons, and was (deliberately) arrested for her troubles. She subsequently wrote two highly interesting newspaper articles on her experiences at the protest and inside prison, both of which are reproduced below.

The struggle for equal voting rights in Britain had gone on for decades, mostly by peaceful means, but by the 1900s the activist women were getting frustrated and turned to direct action. Their first demonstration directly outside parliament took place on 22 March 1907 after a Private Member's Bill to give (some) women the vote was defeated. Prime Minister Henry Campbell-Bannerman voted in favour of the Bill, but he allowed his MPs a free vote. The subsequent failure sparked a large protest outside the House of Commons, which was defended by 500 policemen. There was a prolonged and sometimes violent face-off that resulted in the arrest of 75 of the women.

Constance 'Clyde' McAdam was among those women. She had been born in Scotland, raised in New Zealand, and worked in Australia as a journalist before moving to London to further her literary career. A fiercely independent woman, she set out to get arrested that day so she could provide an insider's account of the protest and the conditions inside prison for the Suffragettes. The result is a fascinating record of those tumultuous days:

‘Through London with the Suffrage Procession.
(By Constance Clyde.)

Royalty excepted, London has raised but one statue to a woman; that woman be it noted, was a fighter. Opposite Parliament House stands that stone embodiment - Boadicea in full career. Is it not, perhaps, both an emblem and a prophecy? In the streets that surround it there was fought two nights ago a woman's battle, purely physical, for the fight to vote; ladies struggle with policeman; constables in that hysteria to which this class of men are liable, hustled and arrested innocent people - who did not even know that a suffrage riot was in progress! The papers have given but a mild account of the trampling and confusion that led to the arrest of fifty seven suffragettes on that historic evening, when some hundreds of women marched from Exeter-hall to present their petition to Parliament.

The authorised procession that took place the Saturday previous, however, has its own interest, though - a strange omission nowadays - the proceedings did not close with a string of ladies going to gaol. It is the custom of the suffragettes to give an occasional peaceful demonstration in order to show that their violence is of malice prepense, and not innate. On such occasions there come forward the gentler spirits, who, not caring to share in the aggressive methods yet wish to evince their sympathy whenever they can. For without exaggeration, sympathy is the general sentiment of English womanhood towards these twentieth century Boadiceas. That so many of such sympathisers are well to do middle-class women is, perhaps, the best omen for future success. One is not astonished that Lady Frances Balfour, and Lady Strachay rode in the procession, or that the Countess of Carlisle's daughter walked shoulder to shoulder with mill girls carrying a flag. Those women are accustomed to publicity, are conscious that their position permits unconventionality. It is when we see timid burgeois daughters, prim teachers, staid middleclass wives in the ranks that we think enfranchisement may be really at hand. ‘Club secretaries and leading literary lights walked in the procession,' said the 'Evening Standard’… and went on to wonder in somewhat 'servant gal' language 'how they could so 'demean' themselves.

The first few minutes of procession walking are certainly a little trying. The present writer slipped in a little beyond Hyde Park, and for sixty seconds' after felt that the eyes of all London were upon her. Then the newcomer takes courage, raises the head, talks to her neighbor, and glances at the mottoes on the various pink and blue banners - the gentle 'For Hearth and Home,' the more warlike 'We Demand Our Rights,' the insistent 'We ask not Indirect but Direct Influence.' A little later one glances past the file of policemen walking beside us to the crowds that line the footpath. Remarks reach our ears as we step forward.

It is difficult to gauge the London expression. There is generally the dawn of a grin; one sees only the dawn because by the time the smile is fullgrown we are level with the commencement of others further ahead. Sometimes when there is a stoppage, however, one will note a look of surprise as the masculine glance perceives so long a line of walkers - three thousand strong. Comments are frequent, and sometimes free. 'Go home and do housework' was a favourite admonition; it was heard first at Hyde Park, and met us again as we turned down Pall-Mall; later it cropped up once more by Trafalgar-square. 'What is England coming to?' was the disgusted observation of one 'Johnny,' who certainly gave the impression that England would not do much if it stopped at him. Well-known women come in for special comment. Miss Constance Smedley leans from her carriage to give an importunate beggar. 'Here, don't go wasting more of your dad's money,' called a loafer, in allusion to the princely Lyceum Club, organised by this little lady from her father's wealth. The policemen who walk beside us as guards do not know 'whether, to be proud' or ashamed of their position; nor are they quite certain how far to go in order to shield us from the impertinences of the onlookers. 'You musn't point at the ladies, but you can make remarks' is one constable's interpretation of his duties. So the rude; finger is put down, while the more or less rude tongue continues its criticisms.

Nevertheless, the onlookers on the whole are not-inimical; here and there, indeed, is raised a cheer, and the words ‘Good luck to you, ladies,' hearten our spirits. As we pass Pall-Mall there is, I must admit, a little inward shamefacedness. These interested faces at the men's club windows are known to some of us; we have dined with this one, or gone to the theatre with that. We move on, however consoling ourselves with the reflection that we are braver than Cleopatra; she died rather than walk in a precession; we should die rather than not do so!
'Suffragettes Storm the House - Desperate Encounter With the Police - Wholesale Arrests':
The front page of the Daily Mirror after the protests of March 1907.

So we get to Trafalgar-square at last, and Exeter-hall looms in sight; Boys are running about selling a Woman's paper. We are presented with pamphlets telling us to keep on our course; other pamphlets warning us of the horror in store tor us if we do. Portraits of leading suffragettes are handed about among the crowds, while the throng grows thicker, and the traffic ahead of us is stopped. 'Not often London has to give way to women,' says the processionists with glee; and then, guarded by policemen, we enter Exeter-hall, where Zangwill and Keir Hardie and other notabilities encourage us, while an overflow meeting finds inspiration at Nelson's statue.

Such was the peaceful procession. A few days later occurred the almost terrible contest between Caxton-hall and Parliament House, this being also necessary for the cause in the opinion of the suffragettes. As a consequence, today not only mill hands but women of good family find themselves in gaol; women such as Mrs. Despard, the sister of Colonel French, left alone by the police in previous riots because of her great popularity. Women who did not even know a suffrage revolt was in progress found themselves to their astonishment taken up for asking: an innocent question, This was the fate of a girl reporter who was in the precincts of the House on merely journalistic business. Similar to her doom was that which befell a shy little novelist who three days before complained that life was dull and bereft of excitement. She had no reason to complain now. She obeyed the historic injunction to 'ask a policeman,' and having refused to pay the magisterial fine is now in Holloway. That now fashionable residence also contains a member of a leading literary club, while at another such club a day later the debate fell through because the proposer was in durance. Under such circumstances, no suffragette now attends a meeting without first making all necessary arrangements should a fortnight's involuntary absence from home result.' (Gympie Times, 30 March 1907)

The following article is Constance's account of conditions inside Holloway Gaol:

‘In Holloway Gaol. A Suffragette's Life.

When I saw the startling notice "Fifty seven Suffragettes Arrested," writes Constance Clyde in the Sydney "Daily Telegraph," my resolve was taken to be one of the next batch who thus showed their desire for the franchise. Several motives influenced me; first, it was my only chance of getting into gaol respectably; secondly, I wished to show my admiration for those brave women who chose this method of warfare at a time when all England was against them. Nevertheless, I confess to a certain nervousness when I stood in Caxton-hall listening to Mrs. Despond (sister of Colonel French) inciting the women to attack the House of Commons. My nervousness increased when I followed close after Viscountess Barberton, as she swept out of the hall bearing the petition. It is difficult for an amateur to get arrested in the daytime, so, after sauntering round Westminster viewing the scene, I went back to Caxton-hall for tea and advice.

Here I learned the right mode of procedure. The best way to get into the clutches of the law is to try and get another woman out of them. The experienced suffragette leads the way, pushing and remonstrating till seized; the "amateur" catches her arm, saying, "Let go my friend" (in reality they may never have met till that moment). Robert, exasperated, then takes her in tow also. A knot of policemen forthwith rush down to prevent an escape, and follow along till called to frustrate some other attempt to enter Parliament by another entrance. By obeying those directions I duly found myself, towards the dusk of that spring evening, in the desired grip of the law, and marched to the adjacent Police Court, was cheered by a cup of tea, and a yellow paper, which affirmed that Constance Clyde had behaved riotously and obstructed the police in the execution of their duty.
Holloway Gaol, London, 1896.

Bailed out by Mr. Pethick Laurence, the well-known husband of one suffragist, the arrested one has a night in which to prepare for her fortnight's incarceration. Appearing at the Police Court at 10 next day, I found an interesting scene. First we assembled in a large room; thence, as our names were called, we moved out into a sunny yard. Here we waited for seven hours, with only one bench between us, while one by one we were called into court. We beguiled the time by consuming the refreshments sent us by the Women's Social and Political Union, and discussing the women's problem with our captors. Most of the policemen expressed themselves in favour of the suffrage. One seemed hurt at criticisms on their manner of arresting ladies, and explained that this was due to the fact that at raid time extra constables were called in who, belonging to the East End, did not yet know the West End method of going through this duly. "Did you see any roughness?" he asked anxiously. I cheered him up by affirming that it was the best-conducted riot I had ever witnessed…

In due time I appeared in court, pleaded guilty to having obstructed the police, and, having refused to pay the fine, was escorted upstairs and placed with my fellow-captives now behind a grating… About 5 p.m. we came down in batches of 12 or so to enter our respective Black Marias, on the steps of which we said good-bye to our friends in blue, and also to the crowd of small boys. Maria is not so black as she is painted, and the ride to Holloway was not the stuffy abomination I had expected. Unpleasant to the degree of misery, however, was our first evening in Holloway "Castle." During the night previous not one of us had slept, and one day in the court had been physically tiring. Now, from 6 till 9, we were locked up, three in each reception cell, with but one seat between us. Venturing to sit on the floor, we found grave objections to this proceeding, and, ringing for the wardress, produced the corpses of the slain. We were then removed into another cell, without any stool at all, and not daring to sit down on the floor, remained standing and walking for four hours longer. At last we were called out again to visit doctor, weighing machine, and bathroom, after which, clad in our loose prison clothes, we clumped in our heavy Holloway boots to a gallery, where each was locked into her cell. These compartments proved to be absolutely clean. Having ascertained this, I got down my legless plank bed, strewed mattress sheets, and blankets upon it, and heard the clock strike 2 as I went to sleep. At half-past 5 I was awakened by the rising bell sounding from far below.

A Day's Food and Work.
The first day in Holloway was most unpleasant; very few of us but complained afterwards of the harsh manners of the wardresses. Our advent, of course, throws much extra work on their shoulders, and as a result they would fling open our doors, shout something at us, and talk to us like naughty children because we did not understand. The day's procedure, once we knew it, was simple. At half-past 5 we rise, and, having washed in a tin basin, fold our bedding in a certain cart-wheel shape, and place it on the lower of two shelves. Then we attack the tin basin, dustpan, and jug with bathbrick and soap. This is the most unpleasant of our duties; we consider that, as we have not been sentenced to hard labour, our work should not be made difficult for us. Now, every housekeeper knows how much easier it is to keep clean enamelled ware than anything made of tin. At 7 we came out to fill our water-jugs, and, returning, place on the lodge tables near the door huge mugs, in which we receive in the morning nondescript tea, in the evening thin cocoa. Each time we receive also a roll of excellent wholemeal bread and butter; the latter, however, is an innovation, and was not enjoyed by the first batch of suffragettes.

Locked in again, we sweep the concrete floor with a handleless broom, and, later, receive into our cells a pail, mop, and brush, with which, every morning, save Sunday, we wash the two shelves, the table ledge, the plank bed, the hot water pipe, and finally the concrete floor. This work, however, is light compared with the tin-ware cleaning. Chapel and exercise fill up the rest of the morning. At exercise we walk round and round the courtyard in single file, and all at equal distances. "Reverse," cries the wardress, and we walk round the other way. During this time we are not allowed to talk, but, needless to say, we drop a word occasionally, the strictness of prison rule relaxing as we get near the close of our stay.

From half-past 11 till 12 we are locked in our cells once more, and at midday hear the clanking of tin cans, as some third-class misdemeanants (we belong to the first division), led by the wardress, come round with a waggon load of dinner tins. These hold potatoes with pea stew, boiled beef, pork, and beans, according to the day, and always a roll of brown bread. Save for an excursion to the gallery tap to wash our mugs, afternoon and evening are eventless. We sit in our cells, read, knit, or contemplate our surroundings.

'Self Portrait in Prison Dress', 
Sylvia Pankhurst 1907.
Physical Weariness.
What do we suffer from most? It is not till the second week that the monotony preys on our spirits, and for most of us, the food being wholesome, is agreeable enough. We suffer much from physical weariness. In chapel we sit on benches without backs, and, unlike the London cab horses, cannot lean upon one another. In the cells we have no heat but a stool, and we are not permitted to lay out our plank beds till after 6. These beds again are as hard as the concrete floor. We have excellent electric light, however, and our cells are well heated, too much so for my taste. In fact, I should really suffer if I did not get up on my stool occasionally and breathe into the ventilator. Every afternoon as the clock strikes 3 I take my little constitutional to that ventilator, while viewing as much of the scenery as I can through the closed window. Till March 31 our electric light is turned on from 6 till about half-past 8; but from April 1 no light is allowed. It is now the summer season, even though the dusk begins before 7, leaving us several hours of idle wakefulness in our comfortless cells. Very dreary were these hours, and we can quite realise that prisoners spend them in devising new means of wickedness.

Our chaplain has amused ns very much. He does not approve of the Suffragettes, and when a prisoner, asked her religion, pronounced herself a member of the Ethical Thought Society, answered abruptly, "Never heard of it." He has preached a sermon against us, counselling us to remember that a woman's best ornament is submission to authority. When he did this after a previous raid a suffragette was ill-advised enough to interrupt him. This, as a wardress explained to me, was very foolish, as it might have led the ordinary criminal women to revolt, and then "we should all for a time have been at their mercy.” We have the laugh at the chaplain, however, for did he not tell us of certain Biblical character that she was a "free agent,""as free as any of you, sisters!" At Easter time we have another chaplain, and he, quite accidentally, I believe, gives a stirring sermon on the necessity of fighting and striving, and disregarding the comments of the world. To which preacher shall we suffragists lend an ear?

Denuded as they are of ordinary furniture, our cells are amply stored with religious literature. Besides Bible, hymnbook, and prayer-book, I have a piece of cardboard with an evening and a morning hymn, and a book, "The Narrow Way," which tells me not to indulge in luxurious living. Besides these is a slate and slate pencil. When I apply for pen and paper, explaining that I am a journalist, the governor seems to think this slate should satisfy my requirements. However, I persuade him otherwise. It is very difficult to know what one may or may not have in gaol, as there are no definite rules except that mirrors, hair pads, and sharp instruments are peremptorily disallowed. The Women's Social and Political Union sends each of us a newspaper every day, and from these we learn what is happening in Holloway. I am allowed but two of the many visitors that apply to see me. It is curious that the first is forbidden to give me the rose she has brought, but the other is permitted to leave a book…

So the days pass on. The visiting magistrate, doctor, and governor come round occasionally, and on Wednesday we visit the baths, which are not quite so well kept as the rest of Holloway. Now, however, the day of freedom dawns. How early we wake, so pleased that we are hardly angry to find that our good clothes and hat have been wrapped in bundles, according to Holloway usage that they are not as neat as we would like them to be. Once again we are weighed, and receive back jewels, money, hair pads (if we wear them), and other accessories. As we march out we hear the band that has come to welcome us. Tickets are given us for the twopenny tube, another ticket for Eustace Miles's restaurant; arrived in London we form into procession again, and, guarded by our friends, the police (now our protectors) enter that well-known tearoom. Here we enjoy our first good breakfast, finding at each plate a bunch of narcissi, with Mr. and Mrs. Pethick Laurence's compliments. For others, as for myself, there are to be club dinners, reception teas, and other honours which, spite of certain unpleasantnesses of gaol life, we feel to be undeserved. Meanwhile give me an armchair!’ (The Mercury, 24 June 1907)


Remembering Old Queensland on Facebook

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Just below this short article is a list of links to Facebook pages about the history of specific towns, cities and regions in Queensland. The kind of pages with the words ‘lost’ or ‘vintage’ or ‘remembering’ in their titles. The number of these pages seems to be growing all the time so I thought it would be handy to provide a 'one-stop shop'.

These pages vary in size and activity, but together they form a useful jigsaw puzzle of Queensland's photographic history. Apart from bringing people together to think and talk about their memories and local history, they can be incredibly useful for researchers. I wrote an article on this a few years aback for the Professional Historian’s Association, pointing out that Facebook pages can contain a lot of anecdotal material and unpublished photos, and allow researchers to directly connect to people with information.

The experience of some archivists and librarians, however, has not been so positive. I know from personal experience that the advent of the ‘town memories’ pages was met with disdain in some places, with archivist staff (rightly) concerned by the uncontrolled and uncredited online distribution of material that their institutions owned the copyright on. I was working in a municipal council’s digital archive department when a new local history Facebook page started sharing their photos, and I witnessed the archivist’s determined attempts to clamp down on the practice. The admins on that page ended up imposing strict conditions on photo sharing there.

At the same time I was regularly frequenting another Facebook page - for another place - which was having a similar experience with local librarians banning the online sharing of their local history photos.

In my opinion, many major libraries and archives have missed a trick here because these pages actually represent an opportunity to greatly expand their own collections and knowledge base. The true value of the Facebook pages is in (a) having people share old photos from private collections, and (b) people providing new background information for photos (such as names and dates).

I wrote to the relevant archivists about the second Facebook mentioned above, suggesting they implement a sharing scheme in which they make watermarked versions of their images available to share on Facebook, and in return they could harvest the comments for historical data. They might also get permission to access private collections of interesting photos. Unfortunately, I received no reply. In the subsequent years, many people on that page have shared brilliant photos from their family collections, giving new insights into life in the town in decades past. I feel that, for those archivists, it remains an opportunity missed due to professional snobbery.
"What is this 'Facebook' you speak of?"
Fortunately, more libraries seem to be embracing the potential of community engagement with their collections via social media these days.

Anyway, here is the list Queensland pages. I have attempted to locate as many examples of this type of page as I can, but I expect it is incomplete. The little blurbs come from the pages themselves. If you know of any pages that should be here, please let me know in the comments section below.

Please note: I am currently compiling a list of historical society pages separate to this. That article will appear soon.
  • Adavale Outback Queensland: ‘History, Heritage, Stories, Pictures and Memories from the great Pioneering Outback Town of Adavale and district, Western Queensland.’ 
  • Brisbane Memories: ‘Brisbane, a place to live, visit and remember. Regardless of how long you have spent here in this fair city, there are memories that can be shared...’ 
  • Central Queensland Old Pictures and Yarns: 'Old pictures and yarns from Central Queensland'. 
  • Darling Downs of Yesteryear: ‘A blast from the past! Please place your old photos of the Darling Downs here for everyone to see what has changed and what is still the same!’ 
  • Disappearing Queensland: ‘This page is for anyone to share photos or stories of places in Queensland that are disappearing or could disappear at some time in the future.’ 
  • Early Faces of Queensland: 'Sharing Photos of Early Queenslanders Taken by Local Photographers. Brisbane and Beyond. If you recognise anybody in the photos we upload please contact us.' 
  • Gladstone: Remember When: (Closed Group): ‘We all have enjoyed the reflection down memory lane and the current events. So, here is a page for the Gladstone region to your stories, photos, events, history of the region. Please create albums to add your photos, video’s too, share your school Tonkas, find your old school mates and teachers or maybe colleagues you have worked with. Please share your photos for all to enjoy and don’t forget to LIKE the page and SHARE away.’ 
  • Have You Seen the Old Gold Coast: ‘Lets see the old Gold Coast.... Do you have any old pics of The Coast ?’ 
  • Have You Seen the Old Mackay: Promoting the rich history of Mackay and District and preserving the history we have left so it is saved for future generations 
  • Historical Gympie: ‘A place for historical information and photos of the Gympie Region.’ 
  • I Grew Up in the Redlands: 'A place to find your old class photos.Every Redlands shire school has it's own album here.Please look in your old schools album.Sporting Team and old pics of life in the Redlands are most welcome..!' 
  • Ipswich Leftovers: 'Putting photos from Ipswich's past and putting them into photos of Ipswich now. Showing what's gone and what is left of this wonderful historical city.' 
  • Lost Brisbane: ‘Photos of forgotten Brisbane. See if you can recognise the places in the photos, and tag them if you wish. Please feel free to add photos, make comments or relate any memories you might have about the places in the photos. Enjoy.....’ 
  • Lost Cairns: ‘Photographs of Cairns and district, Queensland - in times gone by.’ 
  • Lost Gold Coast: 'Gold Coast, Queensland, Australia. Please share your Photos and Stories , lets keep the memories alive!' 
  • Lost Ipswich (Public Group): ‘This is a group for remembering what Ipswich has lost. Not to be negative but more to celebrate this towns Past in Stories and Pictures.’ 
  • Lost Logan: ‘Welcome to Lost Logan. Discover a bygone era of Logan. Everyone is welcome to tag photo's and post their own...enjoy!’ 
  • Lost Maryborough: ‘Photos of forgotten Maryborough (Queensland). See if you can recognise the places in the photos, and tag them if you wish. Please feel free to add photos, make comments or relate any memories you might have about the places in the photos. Enjoy’ 
  • Lost Queensland: ‘This page is for places, people and infrastructure no longer in existence or lost in the mists of time in Queensland. Please add anything you feel would be interesting to this page.’ 
  • Lost Sunshine Coast: ‘This group is for sharing, in any format, all the "lost" beings & characters, things, places, events, experiences, memories, memorabilia, & encounters with the Sunshine Coast of Queensland in our past.’ 
  • Lost Tiara District: Sharing local history through photos of the Tiaro District including Tiaro, Bauple, Gootchie and surrounds. Please feel free to add or tag photos, 
  • Lost Townsville: ‘A way for people to share images of Townsville in past times.’ 
  • Old Brisbane Album (Public Group): ‘Old Brisbane Album is a sister group to Old NSW Album, Old Melbourne Album and Old Sydney Album. It is a group to share your memories of days gone by in Brisbane and surrounds, including the Gold Coast.’ 
  • Queensland School Photos: 'Photos from Queensland Schools.' 
  • Remembering the Brisbane Tramways: 'This page is dedicated to the memory of the Brisbane Tramways, which ran from 1885 to 1969.' 
  • Rockhampton: Remember When: (Public Group): ‘…here is a page for the Rockhampton region to share your stories, photos, events, history of the region. Please create albums to add your photos, video’s too, share your school Tonkas, find your old school mates and teachers or maybe colleagues you have worked with. Please share your photos for all to enjoy and don’t forget to LIKE the page and SHARE away.’ 
  • Stanthorpe History: ‘This page has been created to share Stanthorpe History. Feel free to add your pictures, stories, memories and comments about Stanthorpe and its surrounds.’ 
  • Toowoomba: Remember When: ‘Our mission: to help people experience the joy of recalling forgotten, but happy, memories of Toowoomba’s bygone eras.’ 
  • Townsville 100 Years Ago: 'Breaking news from Townsville one hundred years ago.' 
  • Vintage Queensland: ‘If you appreciate vintage photos (pre 1980) ......you will love Vintage Queensland! Feel free to comment and add your own photos if you wish.’ 
  • Vintage Rural Australia: ‘Post your own photos on Vintage Rural Australia: an album of LIFE ON THE FARM, in times past. Share, and save the memories and history with others.’ 
  • Warwick - Pictures From the Past: ‘The history of Warwick, Queensland, Australia... in pictures. Displaying photographs dating back to 1840.’

What's in Store For Brisbane City Council's Cemeteries in 2016?

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I have recently been involved in discussions with Brisbane City Council cemetery management, and it looks like changes are afoot in how the public will be able to ‘engage’ with these places in 2016. Cemeteries are classed as ‘parks’ under council laws, and the BCC are now keen to open them up to a wider range of community use with such activities as picnics, band concerts, film screenings, tours, historical information boards, etc.

Nothing is finalised yet, but these new activities will be regulated under a new permit system that allows different individuals and organisations to hold various cultural events in cemeteries, providing set conditions are met. There is a focus on attracting a variety of different people, and nobody has a ‘monopoly’.

Activities that raise no money, or only a ‘small’ amount, will be fee-free. All money raised will go into a ’communal’ Heritage Fund controlled by the BCC, from which funds will be granted for various cemetery heritage projects. This Fund would also include donations and bequests from members of the public.

Talks are also underway to improve cemetery funding. Considering that the BCC charges $5,735 for new graves in their historic cemeteries, I’d say they have an obligation to their customers to keep their ‘product’ up to scratch. I understand that works are already underway to fix internal roadways and bringing trees under control (I have written about the threat posed by cemetery trees before).

This new situation creates new opportunities, but also new threats.

The opportunities come with allowing people to offer new cultural activities in municipal cemeteries. As a historian, I hope to see other people stepping up with new ways of respectfully presenting cemetery history to the public. I emphasis the word respectfully here because this new system needs to be carefully monitored. BCC must never forget the primary function of their cemeteries as resting places for the deceased. They sell graves to paying customers with the clear understanding that the BCC will provide a safe and respected place for their loved ones. All other uses of cemeteries must be secondary to - and compatible with - that primary function.

The BCC has a mixed record on this issue. Before 2010, it seemed they had little idea of what was going on in their cemeteries at night. Commercial operators were exploiting the cemeteries for a whole range of for-profit activities, including ghost tours, ghost hunts, and various ‘party’ events. Customers were being charged big money, but the operators didn’t pay a single cent for using these ratepayer-funded facilities. They didn’t even have permission for some of these activities.

This situation ended after the ‘Friends of South Brisbane Cemetery’ proposed not-for-profit night-time fundraising tours, drawing a hostile response from the private tour operator. The subsequent hullabaloo forced the BCC to step in and reassert control over their cemeteries. They banned ghost hunts, and introduced a tour license system that made tour operators actually pay for the privilege of exploiting cemeteries. Tour content and marketing was also regulated to wind back any disrespectful schlock-horror themes, although there is strong evidence that a tour operator was still performing supposedly-banned ‘pseudo-occult rituals’ during cemetery tours in 2015.

Hopefully the new system will be another step forward, but it is absolutely crucial that the BCC set clear parameters for what is - and what is not - allowed in their cemeteries. The primary concern must always be to respect the memory and the families of the deceased people interred in BCC cemeteries.

Cemeteries don’t exist for the benefit of historians, musicians, actors and cinema-goers. They exist for the benefit of those people dealing with the death of loved ones. I’m all for imbuing that space with some positive, creative energy, much like I have recently written about for Boggo Road Gaol, but BCC will need to take their caretaking role seriously.

I'm currently speaking with other people about issues with the proposed uses of Brisbane cemeteries in 2016, but what kind of parameters would I personally like to see the BCC put in place?

First of all, a commitment to historical accuracy is vital. I’m not talking about honest mistakes - we all occasionally make technical mistakes with historical data - but I’m more concerned here about outright invention and twisting of facts just to create a more 'interesting' story. I’d like to see the BCC take on a role in which they pre-approve historical content presented in their cemeteries, under their permit system, to ensure it is appropriate and respectful. After all, protecting the heritage of cemeteries does include ensuring that their history is correctly told. Myself and other writers have dealt with the issue of dodgy cemetery history on several occasions before, and I for one will continue to do so if the situation is not rectified.

Secondly, there needs to be a crackdown on people in the 'paranormal industry' promoting municipal cemeteries as hotspots of ghostly activity. This has a negative impact on how cemeteries are perceived. Sure, the places have an association with death, but that is a serious, functional and personal association, and not a funtime haunted house for zombie walks, horror movies, fancy dress parties and role-playing ghost-hunters. We saw the devastating vandalism of 82 graves at Toowong Cemetery in 2009 linked to 'Satanic wannabees', and promoting our cemeteries as paranormal playgrounds does nothing to deter such idiots. Let our dead rest in peace, and stop profiteers from pretending that they aren't. Again, this all comes back to ensuring that people who buy grave plots from the BCC get what they are paying for.

The Friends of South Brisbane Cemetery (of which I am a convenor) have already heard from a few people with ideas for cemetery events in 2016. We are willing to act as community advisers for anybody with project ideas, and also to advise on logistical issues such as insurance, etc. The FOSBC can be contacted at fosbc@outlook.com or private messaged on their Facebook page.


Fatal Shark Attacks in Mackay Rivers

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I've already written in these pages about fatal shark attacks in Queensland rivers, including the Brisbane River, the Logan River and Townsville's Ross Creek. Another one to add to that unfortunate list is the Pioneer River, which runs through the central coast city of Mackay.

The first recorded attack came in December 1939 at Rubbish Dump Creek. This was about 30 metres wide and a popular swimming spot for the locals. It was so named because of a nearby dump, the refuse from which was also thought to attract sharks. One hot day, around noon, 20-year-old railway fireman Frank Gurran was fishing in the creek when he decided to have a quick dip in the water, which was about 3 metres deep. He dived off the rowing boat he was in, but as soon as he resurfaced he cried out 'shark!'. Onlookers thought it might have been a prank, but they sprinted for help when the water turned red.

A bull shark almost 3 metres long had gripped Curran's right leg. He kicked furiously at it until it let go, but it returned and bit into his left foot. Curran managed to scramble to the shore, where a companion helped him. While lying waiting for the ambulance, he directed the application of ligatures to stem the bleeding in his leg, smoked a cigarette, and joked about finally getting time off work for Christmas. Curran was soon rushed to the local hospital, where it was found necessary to amputate his right leg below the knee. He received massive blood transfusions that kept him alive for a while, but he died three days after sustaining his injuries.

The shark that bit him was caught and killed within hours of the attack. Charles Simpson, who boarded with Gurran, baited a hook and line with a bullock's liver after seeing the shark 'lazily cruising up and down the stream'. The shark took the bait and Simpson coaxed it to the bank, where he bludgeoned it with an axe. The shark was landed after another boy put 14 air-rifle pellets into its head. It was reportedly still 'quivering' when the following Mercury picture of the shark and its captors was taken:

(Daily Mercury, 18 December 1939).
(Daily Mercury, 18 December 1939).

In later years the Dump Creek area became the site of the Caneland Central shopping complex.

The next fatal river shark attack at Mackay took place in February 1956. Barry Antonini, aged 15 years, was swimming with friends in the Rocklea reach of the Pioneer River one morning. The boys were diving from the bank into deep water and returning to shore. Antonini dived in, resurfaced about 3 metres from the bank, and scrambled back. When a friend pulled him out they saw that Antonini had been bitten deeply on the calf of the right leg and part of the muscle was removed. He was bleeding profusely.

The boys ran to get help from a policeman who was fishing nearby. A tourniquet was applied to the leg and the ambulance arrived, Antonini turned to his friends and said, 'It looks as though I will have to have my leg taken off.' Sadly, he died on the way to hospital.

'Sailing on the Pioneer River, Mackay', c.1935 (State Library of Qld)
'Sailing on the Pioneer River, Mackay', c.1935 (State Library of Qld)

There have been no more fatal attacks in the rivers or creeks of Mackay since that time. So far...

Welcome to 'Inside Boggo Road'

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A brand new prison history website called ‘Inside Boggo Road’ was recently launched by the Boggo Road Gaol Historical Society. You can check it out here. It’s fair to say that it is the best website on the subject out there, and one of the most comprehensive prison history portals in the world. This boast is not made lightly, but the truth is that most websites associated with historical prisons tend to be a bit light on the history side of things, with just a few pages devoted to the subject.

So far, 'Inside Boggo Road' contains over 160 pages of information and hundreds of images, with more to come as we develop the site even more.



The idea was to transform some of the information collected over the years by the Boggo Road Gaol Historical Society volunteers into a one-stop online centre. The centrepiece is the ‘History Vault'
, which contains numerous sections on  different aspects of prison history. These include: 

  • Prison Life: The ins and outs of everyday life for staff and inmates inside Boggo Road.
  • Research Centre: Tips and useful links for people researching Boggo Road and Queensland prison history.
  • Boggo Through The Decades: The 116-year evolution and constantly-changing face of the Boggo Road prison reserve.
  • The Queensland Hangings: All about capital punishment in Queensland and the 94 people hanged here.
  • Escapes From Boggo Road: A look at the many attempts made to escape from Boggo Road since its earliest days.
  • Prisons For Women: Looking at the different women's prisons that have stood at Boggo Road over the years.
  • The People Of Boggo: About some of the thousands of people who experienced life in Boggo Road.
  • The Buildings Of Boggo Road: A look at the various buildings that made up Boggo Road, from construction to archaeology.
  • Maps & Plans: Some of the fascinating maps and plans associated with Boggo Road since 1883.
  • Trouble & Strife: How Boggo Road earned its reputation as a 'notorious' prison through years of conflict, strikes and riots
  • Penology & Prison Reports: Learn about changing attitudes to running prisons, and some landmark inquiries that led to change.
  • Prisons Of Colonial Queensland: Heritage prisons are a rare sight now, but a network of prisons once spanned the colony.
  • Mythbusting: Looking at some of those Boggo Road stories that don't quite pass muster.
  • Prison Timelines: Better understand prison history with these simple historical frameworks.

Each of the sections mentioned above links to further specialised-subject pages, which themselves contains links to further material. 

In addition to all this, there is also info on what is happening with Boggo Road now, the ongoing work of the BRGHS, and a shop, among other things. 

I did much of the work on 'Inside Boggo Road' myself, and the intent was to produce a clean, simple design, avoiding the current fad of websites overloading their landing pages with massive graphics but little obvious navigation or useful information, sacrificing substance for style. The focus is on presenting a genuinely useful, in-depth exploration of Boggo Road and Queensland prison history through the decades, in a way that it is relatively easy to navigate. It is still a work in progress and we are smoothing out the wrinkles, but we're pretty happy with it so far.


White Sharks Can't Jump: A 19th-Century Look at Sharks

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The perception of sharks as 'mindless man-eaters' has changed considerably in recent decades (well, in most places outside Hollywood back lots and the Western Australian parliament). Their vital role in marine ecosystems is better understood, and despite the headline-grabbing shark-attack deaths and maimings of recent years, they are generally no longer presented as murderous monsters. These enlightened attitudes, however, are not as modern as we might think.

The article below was published in Queensland newspapers back in 1898, and is surprisingly sympathetic in its depiction of sharks, describing them as not being as dangerous as many thought. It contains some rather interesting anecdotes, a few misconceptions ('sharks can't jump'), and a plea for a better understanding of the much-maligned creatures.

'Capture of a large shark at Brighton, Victoria'. 'Sharks have lately become
so numerous in Port Phillip and Hobson's bays, that the government has
 issued a scale of fees to those who can capture any of these unpleasant
inhabitants of our waters.' (Illustrated Sydney News, 26 May 1877).

'PLEA FOR THE SHARK
Many people will doubtless be surprised to hear that there is anything to be said in favour of the shark. The Squalidæ have so long been subject to cruelty only possible to ignorant prejudice that the very name of shark is a synonym for anything rapacious, unscrupulous, and wholly detestable. A few half-hearted attempts have been made at intervals of centuries to stem the flood of hatred, but they have been overwhelmed by the torrent of falsehood in the shape of anecdotes which has been steadily flowing for so many generations.

It is hardly too much to say that no creature known to man has continued so long under the stigma of ancient fabrications as the shark. Anecdotes which if told of any other animal would have been laughed into oblivion centuries ago are still current about him. One is amazed to find in ancient records tales which, originally invented about natural things under the influence of superstitious terror, are manifestly the source of modern shark yarns. The perpetuation of these fables in the case of the shark is perhaps in some slight degree excusable. Men who have had the most ample opportunities for observation have culpably neglected them, and it is absurd to expect professors of natural history to be seamen and fishermen. Their duties are engrossing enough as it is, without expecting them to become personally acquainted with the creatures they classify each in his own proper habitat. But seamen generally might render splendid aid to science by noting with careful watchfulness the characteristic habits of marine creatures with which they come in contact. They might also refuse to tell stories, which they could each prove to lie untrue, merely because they have heard them from their boyhood.

One of the most firmly held beliefs concerning sharks is that they prefer the flesh of man to any other food. Now the fact is (says Mr. Frank T. Bullen in the Spectator) that the shark family, with few exceptions, are naturally eaters of offal - scavengers of the sea. They are the only large fish that perform this most useful function. As a rule the duty of devouring the innumerable dead things which would otherwise pollute the sea devolves upon the crustacea. But the omnivorous Squalidæ, with their enormous stomachs, abnormal powers of digestion, and apparently insatiable appetites, patrol the waters for carrion that floats, thereby lightening the labours of the toiling workers at the bottom. In consequence of this prowling habit they are often near the surface where men may be unfortunate enough to fall in their way. Then, if the human animal be unskilful and timid, he will most probably be devoured by sharks, not because he is a man, but because he represents easily, obtainable food. For the shark, though a swift enough swimmer, is handicapped by the peculiar position of his mouth. Under ordinary conditions there are no fish so slow of movement that they cannot escape while the unwieldy Squalus is bringing his body into position to bite. Even man, when well accustomed to the water and to the limitations of sharks, can always successfully elude them.

As to their preference for blacks, it is a pure myth without the faintest foundation in fact. In many places visited by the writer where sharks were the commonest of fish black men were constantly swimming and diving without paying apparently any heed to the hungry monsters in their immediate vicinity. Yet never one of them was injured.

During the 'cutting in' of a whale at Hapai the water near the carcase was literally boiling with the largest existing anywhere. It seemed probable that before the blubber was all stripped the ravening monsters, many of them fully as long as one of our whaleboats, would have eaten a costly proportion of it, so energetic were they. At the same time, the natives hovering round in their canoes were constantly in and out of the water, actually among the sharks, heeding them no more than as if they had been so many sprats. On several occasions it has also been the writer's doubtful privilege to spend hours in the water clinging to fragments of broken boats in the immediate vicinity of a dead whale. And although one's legs always felt insecure, every touch seeming to promise their instant loss, casualties of that kind never happened.

Nor among the countless stories of the whale-fishery current among South Sea men has the writer ever heard of a man being seized by sharks when in the water near a dead whale. As to the prowess of these monsters, and the numbers of them that congregate wherever food is to be had, it may be interesting to record the following fact:- We had killed a large bull humpback (megaptera) in shoal water near Tongatabu, which sank at death. Unable to raise it for want of gear, that night one boat remained on the spot while the others returned on board. In less than one hour from the sinking of the carcase there were, at the lowest computation, 500 large sharks around the place. Many of them were so huge that we could hardly persuade ourselves that they were sharks at all, but that we knew no other fish of such a size existed. One, especially, that gave the boat a resounding blow with his tail as he turned beneath us, was larger in girth than she was, and as nearly as possible of the same length. Now, our boat was 3ft. 6in. beam amidships, and 28ft. long. Nevertheless. I am perfectly sure that this shark, vast as it was, could not possibly have swallowed a man, the shape and size of his mouth absolutely forbidding such an idea. He could have eaten several men no doubt, but swallow them whole, never. But to return. When at break of day we succeeded in raising the carcase again to the surface, amidst the foaming tumult caused by the still ravening multitude, more than half of it was gone. At least 40 tons of solid flesh and blubber had been devoured in a few hours.

Another story which has been repeated in nearly every natural history or article on sharks is of an alleged practice of slaving captains. They are said to have suspended the body of a negro from bowsprit or yardarm in order to enjoy the sight of the sharks leaping up at it, which they are said to have done to the height of 20ft. But a shark does not leap out of water at all. Neither if it did could it bite while so doing, for the simple reason that to do so it must be over its prey if right side up, or under it if on its back. A glance at a shark will instantly disprove this oft-repeated falsehood. As an instance of this disability I may mention a singular occurrence during the 'cutting in' by us of a cachalot off the coast of New Zealand. The lower jaw and throat piece had been lifted, turning the whale on its back, and leaving a great oval hollow of considerable depth in the carcase. There was a nasty sea running, which occasionally broke over the whale's body fore and aft, filling the aforesaid hollow with a greasy, gory mixture. Alongside, the usual concourse of frantic sharks fought madly for a morsel of blubber, regardless of the occasional disappearance of one of their number with a split brain-pan.

Now, it is necessary at this stage of 'cutting in' for a man to descend upon the carcase for the purpose of passing a chain strap through what is called the 'rising piece' or first cut of blubber. One of our harpooners, therefore, jumped into the foul pool, foolishly discarding the safety line, which hampered his movements. As he wrestled with the big links of the chain sling, a combing sea lifted two of the sharks, each about 7ft. long, into the cavity beside him. Of course, he promptly turned his attention to his visitors, laying hold of one by the tail, to which he clung with a death-grip. For a while the three were indistinguishable in the internal broil. Man and sharks writhed in one inextricable tangle amidst the foaming slime. It was impossible to strike down at any moment, for fear of killing our shipmate, and it really looked as if we should see him beaten to death beneath our eyes. But, suddenly exerting all his remaining strength in one great effort, the poor fellow flung one of the monsters out from him at right angles. Instantly a spade descended like a flash upon the shark's head, killing him at once. But at the same moment another wave lippered over and swept all three out of the hollow into the teeming sea alongside. With a wild yell two kanakas sprang after and seized their helpless shipmate in the midst of the startled crowd of sharks. Half a dozen ropes were flung, and in two minutes salvors and saved were on deck. The unfortunate harpooner was black and blue, besides being badly strained, but of toothmarks not a sign.

'Encounter with a shark in Sydney Harbor' (Sydney Illustrated News. 1786)

As Plutarch has remarked, the deep-sea shark is a tender parent. For a considerable time after the young are born (in the viviparous kinds) they are sheltered within the mother's body, finding instant refuge down her throat at the approach of danger. Numberless instances are on record of female sharks being caught with from 10 to 20 healthy, vigorous young ones in some receptacle within her body, they having previously been seen swimming about her and disappearing down her throat. The friendship of the pilot fish for the shark, too, is a beautiful instance of mutual aid which is entirely true. Therefore, apparently, much doubt is cast upon it, many refusing to believe any good of the piscis anthropophagus, as Dr. Badham gravely calls him.

Alopecias vulpes, or the ' thrasher,' is a shark of aggressive and dangerous character, but certainly not so to man. Its characteristic feature is au immensely long upper lobe to its tail. This it wields with wonderful effect when, in company with a small and fierce species of grampus (Orca gladiator) it attacks the peaceful mysticetæ, or toothless whales. The blows it deals are incredibly severe and rapid, cutting long strips of blubber from the back of the harassed mammal, who, incapable of fight or flight, soon falls an easy prey to the combined forces. The Pristiophordæ, or saw-fishes, are perhaps the most terrible in appearance of all the shark tribe. They are really a connecting link between the sharks and rays, partaking largely of the characteristics of the latter. The head is prolonged into a bony shaft varying in length and width, according to the size of the individual, but attaining a length of 3ft. and a width at the base of 9in. On either side it is furnished with pointed teeth some distance apart, the whole weapon forming a formidable double-edged saw carried horizontally. Neither does this awe inspiring monster attack man. It feeds upon the soft parts of certain sluggish fish which it disembowels with its saw. Its teeth are few and feeble, and unless hard pressed by hunger it does not prey on garbage. But want of space forbids the further pursuit at present of this most interesting subject, only the fringe of which it has been possible to touch here.'


'Unauthorised Activities' in Brisbane Cemeteries?

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Here we go again...

On page 7 of today’s City South News, local ‘ghost tour’ operator Cameron ‘Jack’ Sim again attacks a local history group, this time for having the audacity to run a single one-off cemetery tour raising money for cemetery heritage projects.

The cause of this episode was a not-for-profit ‘Halloween Tour’ organised and run by Moonlight Tour volunteer guides Tracey Olivieri and Liam Baker at the South Brisbane Cemetery a few weeks back. Mr Sim’s claims that the tours were unlicensed and that the Brisbane City Council should be ‘throwing the book’ at the volunteers. As the article reads, ‘Mr Sim… said Council had always required operators to have a current license’. In other words, he sees the tours as being unauthorised.

First of all, the truth is that the Moonlight Tour organisers had written permission from the Brisbane City Council to run this one-off special fundraising event. I did not organise or attend this tour (I'm not a Halloween fan) but I did behave like a pain in the backside ensuring that they had permission for it, and I have seen that written permission. Also, discussions are still underway between the council and the Friends of South Brisbane Cemetery about a whole new licensing system for these kinds of activities in cemeteries. So, no big deal.

As for the claim that such tours having ‘always required’ a license, this is false. The license system for night tours only came into effect circa 2010, thanks to the efforts of the FOSBC. Prior to that time, the cemeteries department had little idea what business Mr Sim was carrying out in their cemeteries, and he didn’t pay a cent for it. This included birthday parties, dress-up Halloween tours, pseudo-occult rituals as part of the tours, and ‘ghost hunts’. All without any form of license.

The FOSBC are unaware if Mr Sim had permission for these activities - we doubt it - but it is worth noting that after the license system was introduced and Mr Sim had to start paying to use the cemeteries, the Brisbane City Council banned those birthday parties, fancy-dress tours, pseudo-occult rituals and ‘ghost hunts’, and any other ‘disrespectful’ activities. Even after the license system supposedly banned much of these activities, Mr Sim started advertising ‘hen’s night’ tours in the cemetery.

Remember, this is in a cemetery that the Brisbane City Council still uses and charges people thousands of dollars to provide a special resting place for their loved ones.

In my opinion, the council should have a duty of care to ensure that after you have paid a lot of money to lay a loved one to rest in one of the cemeteries, the grave won’t be overrun with party-goers, ghost hunters or occult ritual performances - especially when conducted in pursuit of private profit. To their credit, in recent years the BCC have tried to stop such activities in their cemeteries. Unfortunately, it seems that the occult rituals of holding hands in a circle and chanting to summon the ’Angel of Death’ still happen on the Toowong Cemetery Ghost Tour, despite several warnings from the city council not to do it.

It is also worth noting that this was the only Moonlight Tour run by the volunteers in about 18 months, and there were no immediate plans for any more any time soon. Mr Sim, on the other hand, has had access to the cemetery for tours just about every week during that time. So what’s the problem?

The wider context of this complaint is that Mr Sim resents community groups who he feels form any kind of ‘competition’ to his small business. He has a long history of attacking local history groups and volunteers who he perceives to be threat, and unfortunately it seems that it doesn’t take much for Mr Sim to feel threatened. As far as South Brisbane Cemetery goes, his aggressive harassment of volunteers wanting to organise not-for-profit cemetery tours or publish not-for-profit cemetery booklets only stopped with the intervention of magistrate courts and police warnings.

In fact, when the Moonlight Tours first started in 2010 he did what he could to stop them, even though these tours are run solely to raise money for cemetery heritage projects.

Why? Well, as he is quoted as saying in the article, ‘It’s ridiculous there would be multiple ghost tour operators in Brisbane’. In other words, he is demanding a business monopoly for himself. How many other businesspeople would like that? The truth is, there is no reason there can’t be multiple ghost tour operators in town, especially as Mr Sim’s own product leaves a lot to be desired.

The only ridiculous thing here is Mr Sim’s false sense of entitlement. How many small businesses get to demand a monopoly? I’d hope his business was solid enough to withstand a volunteer group conducting a one-off tour every 18 months.

This whole storm-in-a-teacup only provides yet more evidence of Mr Sim’s antagonism towards local history groups carrying out the normal business of local history groups. In this case, a one-off not-for-profit guided tour that raised money for community heritage projects.

The outcome of all this is that after a quiet year, the FOSBC are now sitting down making new plans for 2016.

Oh, and if the council need to be 'throwing the book' at anyone, maybe they could start by looking at those supposedly-banned occult rituals in the Toowong Cemetery tour. I'm sure they don't want to be that one city council that keeps turning a blind eye to occult rituals taking place in their municipal cemeteries.

The Case For a Boggo Road Cultural Hub

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With the Boggo Road redevelopment process now taking another step forward with the release of the draft application details, I’d like to gradually present a few articles on this website outlining my own ideas, beginning – as we always should – with the Big Picture.

What kind of a place do I want Boggo Road to become?

I’ve been continually involved in this planning process as long as anyone, and like to think I have a decent grasp of what is possible for Boggo Road. Unfortunately what is possible is the framework we have to work within, and so my ‘perfect world’ ideas for the prison are irrelevant.

If we have learned anything from the last four Queensland premiers - Beattie, Bligh, Newman and Palaczszuk - it is that there is no government magic pudding to fund the eternal upkeep of Boggo Road. This was an ideological decision taken way back when, and nine-figure legally-binding contracts were signed with the private sector years ago so there will be no u-turns. We have to make the best of what we have now, which is a private development company leasing Boggo Road from the state government and trying to create significant revenue from reusing the site (with retail and licensed dining facilities) while providing for a decent heritage/arts precinct within the walls.

This is not ideal (from my perspective) but the plans I’ve seen are largely palatable and the people behind them seem genuinely keen on making the heritage aspects work. This makes sense as the success of the licensed dining facilities would be partially dependent upon the rest of the site being a quality drawcard for the public.

My overall philosophy is that it would be a worthwhile achievement to take Boggo Road - an old prison ingrained with decades of negativity and pain - and transform it into a place of positive creativity and community life. In effect, to ‘rehabilitate’ the buildings themselves.

It is a place in need of healing, a scar in the psyche of the landscape. Some people recoil from it. There are some former officers and inmates who suffer Post-Traumatic Stress Disorder and have psychological and physical reactions to even being near the prison. I know of one old screw who had to quit his job after he couldn’t walk through the main gates anymore, and afterwards he would urinate in his pants if he was accidentally driven past the place.

This is not a happy place, and it can’t be healed by simply filling it with diners and artists and tourists and schoolkids. We must never forget or whitewash or diminish what happened there. That would be unfair on all those who experienced it when it was a prison, and unfair on those who can still learn the important lessons of that history.

What we need to do next is use the history as inspiration for telling stories of the old prison through live performance, visual arts, oral history, exhibitions and the written word. Boggo Road should become a centre for encouraging debate and research about Boggo Road itself. A place where we invite the community in to talk about what happened there, through (as I always say) ‘many stories, through many voices, in many ways’.

Not every artistic event that takes place there needs to address that history, but it is one of those places that inevitably adds deeper layers of meaning to any performance or installation. I would like to see a binding managerial commitment to encourage an ongoing creative discourse about Boggo Road through the arts.

In this way, Boggo Road will become a truly living cultural hub, a place whose own meaning and significance is being positively transformed and challenged through an ongoing process of creative engagement with its own history.

We now have an opportunity to create something great and unique at Boggo Road. Not just another by-the-book prison museum or yuppie/hipster dining Quarter, but an award-winning, living centre of culture that draws inspiration from and engages with the profound history that is soaked into the buildings themselves. And offers some pretty fantastic dining options along the way…

Putting the philosophical aspects of a Boggo Road creative hub aside, there is also a solid commercial argument that a dynamic and varied programme of artistic and History-related events is the best way to bring in repeat customers. It has been acknowledged by both the government and the developers that the potential of Boggo Road has not been realised. The prison has been underused in recent years, and although the buildings are the main drawcard and promote themselves (so even Bill Shorten could sell tours there[i]), it is currently dead space for most of the time. People do one tour and don’t come back.

A varied menu of quality arts and heritage events will get people coming back regularly to see something new. And take in a meal while they’re there. The Boggo Arts & Heritage Alliance has the ideas, talent and connections to make this concept work.

It makes financial sense, but the idea of a thriving, living cultural hub at Boggo Road also seems like a natural fit for the old prison. Let's hope the decision-makers have the vision and energy to make this happen.


[i] This was quite obvious one Sunday in 2011 when the Boggo Road Gaol Historical Society volunteers started monthly clean-ups of the prison. The place had been closed for six years, was completely unadvertised, and yet we had about 20 curious visitors walk in that day, even though it was strictly members-only. We tried to keep people OUT and they kept coming in!

The Fabulous Creatures of Walter Henry Bone

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Bunyip and Oopidoop
(Sydney Mail, 27 December 1911)

Walter Henry Bone is one of the forgotten illustrators of Australian children’s literature, which is rather a shame. Writing around the turn of the 20th century, he was able to apply his knowledge as an expert bushman and naturalist to creating an imaginative menagerie of animal characters. His What Became of Them? stories featured an outback world populated by creatures both strange and familiar. They were ruled over by the kindly Bunyip, referred to by the rest of the animals as ‘the
King’ or ‘Your Majesty’.

Bone’s animals were neither European nor Aboriginal, except for the bunyip, which in these stories was clearly a land animal, as opposed to the freshwater creature of Aboriginal legend. The bunyip also had magical powers with which he could transform animals, which happens in most stories, and these transformative incidents give the tales something of an Aboriginal quality, while also recalling Kipling's 'Just So Stories'.

Walter Bone, Megalong Valley, c.1900. (Blue Mountains City Library)
Being a big-game hunter, soldier of fortune, naturalist, and children’s author was perhaps an odd mix. As was the style of the time, Bone's writing was a bit wordier and more colloquial than would be used in children’s books now, and although they had a fair measure of violence and death, they also had a quaint charm that seems surprising when considering the background of the author himself.

Born in 1863, Bone attended Sydney Grammar School before setting off to Africa for a taste of adventure. He found it, and by the age of 20 he was an expert swordsman, revolver shot, and was the officer in command of the cavalry of the Sultan of Zanzibar. Sometime around 1890 he returned to Australia and became joint editor of the Blue Mountains Express newspaper in Katoomba. He was a frequent contributor to the Sydney Mail for 35 years. Bone wrote and illustrated popular animal and bush stories for children, including, Hoppity: being the life of an albino kangaroo (1933) and What Became of Them? Australian stories for children. These books continued to be reprinted until the 1950s.

Bone had a sound knowledge of bush lore and was a member of the Royal Society, the Linnaean Society of New South Wales, and the Zoological Society, and he contributed articles to a number of journals. He inherited his father’s printing business, renaming it ‘W. H. Bone & Co.’, and died in 1934.


Walter Bone and his wife Frances camping in the Megalong 
Valley, NSW, c.1900. (Blue Mountains City Library)


Being very much a creature of his time, he unfortunately portrayed Aboriginal and African people as clownish caricatures (see here for an example), and more than anything else it is these illustrations and other racist tones that make a revival of his work unlikely.

The Bunyip

In Bone's world, the Bunyip was the King of the animals, and the central character in the What Became of Them? stories. He had some familiar features known from alleged 'bunyip sightings', such as a bird's beak or bill, horns on his head, and large eyes, but he was clearly a land animal as opposed to the aquatic nature of reported bunyips.

(Sydney Mail, 31 January 1912)
The Oopidoop 
Not so 'fabulous', perhaps, but the Oopidoop was an important character in the stories, being the 'Great Grandfather of the Frogs' and constant assistant and friend to the Bunyip. His origins are explained in this January 1906 story.

'You can dig another hole and commence business whenever
you like'. (Sydney Mail, 27 December 1911)
'Of course you know as well as I do that the Oopidoop is the grandfather of all the frogs. Well, nobody who ever saw the Bunyip - who, as everyone is aware, is the King of Australian creatures - could understand how it is that he is invariably attended by the Oopidoop. As a matter of fact it was only through being on very friendly terms with most of our wild animals that I learned the reason myself. To make sure that what they told me was correct, I interviewed an old black-snake (with a shotgun), and as he said nothing to the contrary, of course the story must be true.' (Sydney Mail, 17 January 1906)
The Wongawhillilew
The Wongawhillilew was a strange pterodactyl-like bird who was not too clever and wanted to become a man after coming across an Aboriginal man in the bush one day. He appeared in this December 1902 story.

'The mischievous young animals would swing on
his legs.' (Sydney Mail, 31 December 1902)
"The Wongawhillilew was discovered, when quite a little thing, sitting on a stone in the pouring rain, squawking piteously with cold and wet, and when the Bunyip found it and took it home with him he anticipated some difficulty in rearing it, but being blessed with a healthy appetite and strong digestion, it recovered from the exposure, and under the tender care which the King of the Creatures bestowed upon all his subjects, rapidly attained its full growth. It was 6ft. high, had big goggle eyes, leathern wings furnished with strong hooks at the shoulders, and its long legs terminated in hands instead of claws. In colour it was green." (Sydney Mail, 31 December 1902)
The Goanthaspike
This was a large goanna or monitor lizard with a huge spike on the end of its snout, which he liked to use to play 'policeman' among the other animals. From April 1910.

'"Here, don't you call me names," the Monitor hissed
venomously.' (Sydney Mail, 6 April 1910)
‘At first the bush creatures fled in frantic haste when they saw the Goanthaspike coming, but by degrees they became accustomed to his appearance, and their natural antipathy to each other reasserted itself. Quarrels and fights arose, and then the Monitor would lumber forward, and gently quell the disturbance with a mild application of his spike.’ (Sydney Mail, 6 April 1910)
The Boomerangatang
This was a kind of flying orang-utan that would spin around wildly in mid-air, boomerang-style, causing other fascinated animals to break their necks as they tried to watch him. Dozens of animals died in this manner in this September 1911 story.

'The King commanded the Boomerangatang to alight.'
(Sydney Mail, 20 September 1911)
‘The first intimation of the presence of the Boomerangatang which the Bunyip received was when he was awakened, one very wet afternoon, by a succession of maniacal shrieks and chuckles that seemed to encircle the hollow tree in which he was sleeping.’ (Sydney Mail, 20 September 1911)
The Swalleremole
This massive snake ('swallow 'em whole') with armour plating and legs featured in this November 1911 story. It was eventually transformed into a much smaller creature.

'The Bunyip struck furiously at the creature's head.'
(Sydney Mail, 22 November 1911)
‘It was the Swalleremole - the black snake with the crimson motor-scales - that brought the death-juice to Australia; there were no venomous snakes in our country before that. But he was somewhat different in appearance to what he is now, before the Bunyip took the matter in hand - you'll notice that at once if you glance at his portrait.’ (Sydney Mail, 22 November 1911)
The Hlpmtl
This was some sort of a giant ant with a penchant for killing animals unfortunate enough to fall into it's hole. It was featured in this December 1911 story.

'A pair of monstrous callipers closed with terrible force
around him'. (Sydney Mail, 27 December 1911)
‘With a tremendous heave the creature emerged from the loose soil in which it had embedded itself, and crouched against the opposite side of the pit. The monarch examined it critically. 'Ha,' he muttered, 'body grey, ten feet long, flat, heart-shaped; six short legs, big head, goggle eyes, huge nippers-ah. Come here. Stop! How dare you crawl backwards. What d'you mean by it?''I can't crawl any other way,' the Hlpmtl whimpered apologetically.’ (Sydney Mail, 27 December 1911)
The Googleoggle
An ancestor of the frogs, the Googleoggle lost his ears but gained an unwanted tail after a fierce dispute with the koala (who, in turn, lost his own tail).

'"Now, get off the earth," said the Bunyip.
(Sydney Mail, 25 January 1911)
'As for you,' he continued grimly, turning to the Googleoggle, 'your malice has caused the bear to lose his beloved tail and you your ears. As a punishment you shall wear his tail, and have no ears at all. Now, get off the earth!' And with one mighty kick he sent him flying into the water.' (Sydney Mail, 25 January 1911)
The Tuniuniantipec
When Australia was still joined to south-east Asia, this 'yellow monster' used to migrate down from China to devour children (i.e. young animals). There was nothing subtle about the racism in this February 1904 story. The problem was solved after the Bunyip had the wombats dig a trench that caused Australia to physically separate from Asia.


'"I believe you've eaten him yourself," said
the Tuniunianipec.'
(Sydney Mail, 3 February 1904)
'Our King sought the Tuniuniantipec at the full of the moon and prevailed upon him to return to his own country on condition that 10 animals should be given up to him whenever he asked for them, provided the moon was at the full. Years passed, and the Yellow Fiend grew older, and instead of full-grown animals he demanded that they be young and tender. This was done, and, so that the loss should fall upon each in turn, he brings each time a list of those who must give up their young to be devoured. Behold, people of the bush, the moon is at the full, and to-night he comes!' (Sydney Mail, 3 February 1904)
The Triantiwollipede
This bird-headed, tentacled creature had a habit of eating other animals before he was rather horrifically killed himself in this September 1902 story.

'"No, no,", said the Wallaroo, "It's all a mistake."
(Sydney Mail, 6 September 1902)
'The triantiwollipede (Scarum kiddibus) is one of those extinct Australian creatures which for some unaccountable reason find no place in the books of natural history, but as there was only one, I am not surprised at it. The only mention I can find of the beast is- 
"He's all jet black, and his big fat back
Is round as a geebung seed:
So don't go nigh when you hear the cry -
“Trianti - wolli - pede!”'
- Alexander the Great.'
(Sydney Mail, 6 September 1902)
Drought Bird
Mentioned in a story
about Oopidoop, the Drought Bird was held responsible for causing droughts to occur.

'That night, the Drought Bird swooped down out of the
sky.' (Sydney Mail, 17 January 1906)
''You see, my friends,' he went on after a pause, 'it is all the fault of the wicked Drought Bird. As you know, the Drought Bird is a huge winged creature that flies out of the sun, and drinks up all the clouds by day and the rivers and creeks by night - that's why nobody ever sees him.'' (Sydney Mail, 17 January 1906)
The Locashell
This giant insect with a fondness for soft wood trees was eventually shrunk down to become a cicada-type creature in this story from January 1912.

'He emitted a yell that made the trees shudder.'
(Sydney Mail, 31 January 1912)
'Almost asleep as he was, the Bunyip at first watched the thing with dreamy indifference, but as its bulk rose higher and higher from the earth, by degrees he became uneasily conscious of the two great eyes staring down into his. Unable to move, though now wide awake, he saw the huge claws groping for a firm hold upon the ground; his eyes widened, and his mouth gaped with astonishment, and - it must be confessed - apprehension, until the weird object, bending towards him, thrust forward a long, slender beak and touched him on the chest. Then he emitted a yell (and, mind you, I don't blame him) that made the trees shudder, and went over backwards.' (Sydney Mail, 31 January 1912)

A Bit of Housekeeping

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I'm currently in the middle of reorganising my online material, which means shuffling around a few articles from one website to another. Approximately half the posts here will be moved to new homes as I think the subject matter was getting too diverse for one history blog.

Some of the sites are already in place and will be linked. Others are still a work in progress, so sorry for any inconvenience with missing stories or links.


What's in Store For Brisbane City Council's Cemeteries in 2016?

Thoughts on the Boggo Road Redevelopment

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The planning process for the Boggo Road redevelopment rolls ever onward, with the Draft Application currently still under bureaucratic consideration, and a formal public consultation process yet to begin.

If you are unaware of what has been proposed, the plans can be viewed here (on page 7). A summary can be read here. Basically, the original cellblocks and associated buildings from 1903 will be staying in place and used for a mix of heritage and hospitality (and hopefully arts events), while the newer 1980s structures in the north-east corner will be removed to make way for a market and green spaces.


A variety of opinions have been expressed about these plans, on a spectrum that ranges from 'knock it all down' to 'leave it as it is'. The final outcome will of course fall somewhere in between. I have made my own opinions on this subject known before (as in 'The Case For a Boggo Road Cultural Hub'), and I think that the proposals come closeto striking the right balance between supporting heritage and community interests, while enabling commercial ventures that will generate revenue required to look after the old prison.

That is something that has never been achieved at Boggo Road before.

The long-term financial sustainability of the heritage prison is a key consideration. I've said this before, but it really needs to be emphasised: Right now, no level of government is going to provide the ongoing funding needed to maintain the heritage buildings into the future. I really wish that funding was available, but in the absence of a historian-led armed revolution, it just isn't. I've been very closely involved with this process since it started well over a decade ago, and the battle for full government funding was lost by 2010. That is the Realpolitik of the situation and one we have to work with. And it also means that if things go on like this, Boggo Road will be left to slowly decay until it is so bad that it is just knocked down. The money needed to save it as a viable heritage site has to come from somewhere.

This fact was also noted by heritage architect Dr Ruth Woods in her Heritage Impact Assessment for Boggo Road (June 2015):
‘Without adaptive re-use of the site there is little prospect of maintaining the cultural heritage significance of the place. The buildings are currently vacant apart from a limited use by a private tour operator. Unless the place is adaptively re-used, at least in part, the site will continue to degrade and ongoing maintenance will be further minimised.’
That is all very well, but what kind of 're-use' is planned? For a start, the eastern side of the heritage prison grounds would be home to a new market, community spaces, and retail and dining venues. This would require the demolition of some of the newer (1980s) parts of the prison, some of which is low-significance and already derelict. Much of the remainder (the high-significance area) is earmarked for heritage, event and community purposes. I have been working with the Boggo Arts & Heritage Alliance for some time now on plans to create an arts and heritage centre at the old prison, incorporating improved (and respectful) historical interpretation, a full programme of cultural and community activities, and attractive hospitality and arts facilities. These activities would value-add to each other and transform Boggo Road from what is now mostly functionally 'dead' space into a thriving, living hub that becomes a drawcard for both local and international cultural tourism and also generates much-needed money to help fund ongoing heritage projects there.

And, for the first time since the closure of the prison in 1989, a significant number of new jobs will be created at the site.

The creation of a successful heritage/arts/hospitality hub would require limited changes to some buildings. This is not ideal, but allowing such works is an acceptable compromise if the plans are right. The only alternative is continued stagnation for years to come. Dr Woods' professional assessment is that the proposed re-use would RETAIN the cultural significance of the place, and that the appearance and character of the existing major heritage fabric would be preserved. She also notes that the new works would be reversible (with removed material being stored onsite).

When it comes to structural changes, it is of course a question of balance. My major concern is that Boggo Road should be perceived primarily as a heritage site with attractive dining facilities, as opposed being seen as a dining venue within a heritage setting. The History needs to remain front and centre. This means actively using a significant proportion of the space there for heritage and community activities. Although the proposals come close to achieving the required balance, I suggest that the following tweaks would help to get it right.

The cellblocks 
There are three original cellblocks at Boggo Road; D, E and F Wings. Planning permission has been sought to internally adapt both D and E Wings for use as restaurants, although I understand that E Wing would not be used as such (yet). F Wing has been set aside as a heritage space.

I believe that E Wing should be adapted for use as a flexible arts, heritage and community space. This would involve the removal of selected cell walls (and storing all removed material) to create a varied range of spaces for use as offices and 'hot desks', individual art studio spaces, storage facilities, possibly some small gallery and exhibition space, information booth, art sales booths, and ‘pop-up’ retail spaces. There are plenty of other areas in and around the prison to be used as food and drink venues, and using two out of three cellblocks for the same purpose would make Boggo Road less of a heritage site than if only one was used that way.

As F Wing will be the only cellblock left ‘as is’ (internally), it should be left as intact as possible, beyond necessary safety and maintenance upgrades. In this context, the proposed new entrance from a side yard via a cell wall seems to be unnecessary and intrusive. The historical integrity of this cellblock would be better preserved if access is provided via a discrete (possibly portable) ramp at the front door.

The issue of cell graffiti has been raised, but I have no problem with the removal of that graffiti because, for a start, most of it has recently been identified as being fake - i.e. produced after the closure of the prison - and it has already been extensively recorded. Perhaps more importantly, the cell-wall paint beneath it has deteriorated badly and is now a health hazard.

I'd also suggest that 2 Yard, adjacent to E Wing, be retained for use as a flexible outdoor arts/heritage area. Under the current proposals, only a minority of the exercise yards will be preserved ‘as is’, with some being used as alfresco dining areas or an events and function venue. 2 Yard would provide valuable extra space for identified heritage and arts activities.

Successful 'urban villages' are not as easy to create as you might think. The old prison is an ideal place to host a thriving level of genuine community activity, with people coming together in recreational and hospitality spaces. Overall, I think the proposals (with the above amendments) are an innovative 21st-century solution to the heritage funding problem. The challenge is to work within the 're-use' parameters and treat this as a very rare opportunity to create a genuinely exciting new venue. The Boggo Arts & Heritage Alliance has highly-qualified and experienced people on board from the fields of history, visual arts, drama and music, who can work together with other stakeholders to finally bring Boggo Road to life, and enhance Brisbane for residents and visitors.

Have your say on the Boggo plans here

(The above opinions are my own and not necessarily those of any organisation that I am associated with).

When Steele Rudd Met the Kenniff Brothers at Boggo Road

The Lost Graveyard of Terranora Creek

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A look at a lost graveyard with links to some tragic events near Tweed Heads.

This story is now located at the 'South Brisbane Cemetery' website.

The dry dock (constructed 1898) on the Tweed, 1937. This was located near the old graveyard. (John Oxley Library)


The Gallows of the Old Windmill Tower


Life & Death

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Life & Death in the Sunshine State is a growing collection of interesting stories about the history of Queensland, including - among other things - tales of hangings, cemeteries, sharks and other animals, prisons, and even a critical look at ghosts.

Kangaroo Point, Brisbane, circa 1860 (State Library of Queensland)

This website has been created by Christopher Dawson, a Brisbane-based professional historian.

Life and Death Quiz #4: Brisbane Cemeteries

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Welcome to another 'Life and Death Quiz' about Queensland history. In this fourth entry you can test your knowledge of the history of cemeteries in Brisbane.

Be warned - they're not too easy! You can find some answers in the 'South Brisbane Cemetery' website.

(Also check out more 'Life and Death Quizzes' here when you've finished).

Cryptid Cats and Dogs of the Far North

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There have been some recent reports of possible sightings of a thylacine (Tasmanian tiger) in the far north of Queensland. The witnesses were reasonable sources - a Park Services employee and a frequent camper - although these encounters did happen at night and there is no footage. The sightings were interesting enough to warrant further investigation from scientists at the James Cook University, who are now looking at setting up numerous 'camera traps' in the areas (although that project is also focussed on other wildlife).

Thylacines
Thylacines. (John Gould)

The last known Tasmanian tiger died in captivity in Hobart in 1936, which was also the year that other reports of cryptid sightings emerged from north Queensland. On that occasion, the Victorian naturalist Charles Barrett led an expedition to Mount Bellenden Ker, between Innisfail and Cairns, which at a height of 1,593 metres is the second highest peak in Queensland, behind its neighbour Mt. Bartle Frere. The ranges there had been the site of cryptid speculation back in 1899, when former politician and journalist Archibald Meston was part of an expedition that heard local Aboriginal people talk about a deep pool with a 'long-necked monster who used to swish about in the water, especially at night time'. Meston dismissed claims that this could have been a bunyip, and instead suggested that such a disturbance could have been a large fish eating a water bird.

Barrett later reported his belief that the 'dense jungle on the mountain was one of the haunts of the mysterious 'marsupial tiger'.' He had not witnessed the creature himself, but his guide Arnold Leumann (a 'noted North Queensland guide and bushman') claimed to have seen one. Leumann described the animal as being 'about the size of a dingo, but with a short, blunt head, rather like that of a tiger. It's body and tail were striped like a tiger's. It was perched on the branch of a tree, and snarled and spat at him.'

The Bellenden Ker ranges.

Leumann was aged around 40 years at the time, and was well respected as a knowledgeable guide. Barrett was not skeptical about the existence of the animal, which he presumed to be marsupial and 'might be an unusually large species of tiger-cat'. After reading Barrett's report, the Brisbane Museum director Heber Longman said that he had been interested in the possibility of such an animal for many years, but there was nothing more than hearsay evidence to support claims of its existence.

Alfred White of Burleigh Heads, who was an old friend of Leumann, responded to the reports by saying he 'could vouch for the accuracy of the description of any animal seen by him', but believed that the animal described was a 'marsupial tiger, a large specimen of the native cat'. He was familiar with Bellenden Ker and suggested that a search on the western side of the range - where there was plentiful food for a large cat - would be the best bet for finding a specimen. 

There was reasonable speculation that what had been seen was a 'tiger cat', which could refer to the tiger quoll (Dasyurus maculatus gracilis), an endangered species found in a small region of northern Queensland, including the Bellenden Ker area. The average length of these animals is 80cm (male) and 75cm (female).

Talk of the 'tiger cat' could also refer to the 'Queensland tiger', which is considered to be a cryptid, although one with a feasible chance of actually being real. Known within Aboriginal culture as the yarri, it is said to be a 'dog-sized feline with stripes and a long tail, prominent front teeth and a savage temperament'. Such an animal could be a descendant of the extinct predatory marsupial Thylacoleo (T. carnifex) or even a variety of large feral cat. The story of large cats being descended from mascot pumas brought to Queensland by American soldiers during World War II is apparently an urban myth.

Restoration of T. carnifex.
Restoration of T. carnifex. (Nobu Tamura [http://spinops.blogspot.com])

Another theory, posited by tree kangaroo expert Roger Martin, is that the sightings could be of either Lumholtz's or Bennett's tree kangaroos, animals which walk on four legs when on the ground and are found in small areas of far north Queensland.

Indigenous accounts of the yarri date back through time, and the earliest non-Indigenous reports emerged in 1871. Sightings were quite consistent, although reports have declined in number since the 1950s. The Australian zoologist Albert Sherbourne Le Souef described the animal in his 1926 book The Wild Animals of Australasia as being a 'Striped marsupial cat', a description also provided by Australian Museum curator Ellis Troughton in his Furred Mammals of Australia (1965) although he also proposed that it could be a mainland variant of the thylacine. This idea was also shared by Cape York artist Percy Trezise.

The notion that the 'Queensland tiger' might actually be a mainland thylacine has been promoted by cryptozoologists for some time, although there are clear differences between the descriptions of the cats and the thylacines, such as in their head shape, position and colouring of the stripes, and arboreal habits. Nevertheless, the idea that a remnant population might exist cannot be dismissed out of hand, and researcher Sandra Abell, from James Cook University’s Centre for Tropical Environmental and Sustainability Science, commented about the field survey in the region where the recent thylacine sightings were reported:

'It is a low possibility that we’ll find thylacines, but we’ll certainly get lots of data on the predators in the area and that will help our studies in general.' 
It was “not impossible” there were thylacines to be found, she said. “It’s not a mythical creature. A lot of the descriptions people give, it’s not a glimpse in the car headlights. People who say they’ve actually seen them can describe them in great detail, so it’s hard to say they’ve seen anything else. 
“I’m not ruling it out at all, but to actually get them on camera will be incredibly lucky.'

I'm not aware of the precise location of these sightings - it would appear that researchers are keen to keep them quiet, and for good reason - but there is a real history of reports of cryptids in the forests of far north Queensland. And unlike the cases of Bigfoot or the Loch Ness Monster, there is a genuine chance that small populations of 'Queensland tigers' or thylacines could exist. As much as we all want these animals to have survived in some form, there is a damning lack of physical evidence (bones, scats, hair, prints, decent footage) to support the idea, and the prospect of 'mistaken identity' with eyewitness accounts cannot be dismissed. Still, we can all dream...


The Merrimac Bunyip

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Although the 'bunyip' had generally been consigned to the realms of fantasy and folklore by the early 20th-century (see my history on 19th-century Queensland sightings here), occasional speculation over mysterious water beasts still surfaced from time to time, such as when reports of crocodiles in Gold Coast waterways stirred up interest in the subject during the late 1920s.


The bunyip as described by Matt Heeb (below). (Brisbane Courier, 29 March 1929)

A part of Yugambeh country, the broad Merrimac Plain was home to a chain of lagoons named on early maps as the 'Great Swamp', fed by overflow from the Mudgeeraba and Bonogin Creeks which eventually joined with the Nerang River. Thomas Blacket Stephens - former mayor of South Brisbane - bought 6980 acres there in 1873. He intended to drain the swamp to create grazing land for cattle, including a large drain through to the Wyangum Lagoon in 1882, but it proved to be a difficult task due to the depth of the waters. The swamp extended from the original Merrimac Estate property to Burleigh Waters.

Plan of Merrimac Estate, undated (John Oxley Library)

Bunyip tales were already well established in this area when Stephens took the land, and interest peaked with a series of incidents there during the 1920s and '30s. On one occasion, Luke Meyers claimed to have seen strange tracks and heard an unidentifiable animal call at Burleigh in 1928. He was part of a family that had lived near the Nerang River since the 1870s and was well aware of old accounts of a bunyip in the district, but was of the opinion that a crocodile was the real animal in those stories.

This report prompted local resident Matt Heeb to recall a bunyip scare at the nearby Merrimac lagoon. Heeb had been shooting ducks there in 1886 and claimed to see have seen 'a monster with a very big rough mane coat and an enormous big rough long bushy tail' that dived among the water weeds near the bank. A local squatter made a verbal offer of £1,000 to anyone who could get the bunyip dead or alive, prompting some serious search parties that were later recalled by Carl Lentz in his Memoirs and Some History (1961):

'We explored those lagoons and part of the swamp. We had double shot guns loaded with swoon drops, we tried to find out its habits so we could try to catch it alive... Towards evening as we were getting ready to go home, William Laver called. When he saw the ducks he asked if we were the chaps shooting at the big lagoon, I said we were, and he asked how we got the ducks out. I told him I swam in and got them out. He said he would not go in there for a fiver, no, he would not go in there for any money... if that fellow got you it would be the end of you... He said that Jack Stanfield was mysteriously losing foals about the big lagoon... Jack was manager of the Merry Mac Estate, they had a horse stud, mares and foals running around that big lagoon. As time went on the swamps were gradually drained off, except eastwards towards Burleigh Heads. Some returned soldiers from the Boer War were trying to get the monster, but with no success... There were also Bunyip hunters up the Little Tallebudgera Creek swamp, No.1 War veterans with the same results as the previous ones. It was too cunning and wary to be caught in those labyrinths there.'

Lentz also concluded that the creature was a crocodile, an animal not too dissimilar to the one recalled by Matt Heeb, although a retired policeman claimed it was probably an otter.

The Merrimac story prompted a group of Brisbane university students to explore the swamps in December 1929, and an article about this expedition featured the claim that there was a 'general belief' that the lagoon was connected to the ocean by an underground tunnel and the alleged bunyip was in fact a dugong. Demonstrating the inherent unreliability of folklore, another article about this same bunyip was printed in the Queenslander in 1934, but placed the 'big scare' in the 1890s instead of the 1880s and described local residents as:

'telling weird tales of its blood curdling, nightly shrieking, described usually as something between a woman screaming and a bull bellowing. Some had claimed to have seen it, an awesome sight - something between a camel and a giraffe - with long,patchy, moss-like hair clinging to it, and one staunch soul had even watched it as it calmly walked across the sand terrace and disappeared into the sea. Looking back, it seems to me that the descriptions varied according to the particular brew of local rum that had been imbibed.'

Public curiosity about the local bunyip grew during the the development of a housing estate in North Burleigh area in the 1920s. There were reports of a loud 'boom - boom - boom' noise coming from the swamp each night following the construction of the Miami Hotel (1925) and a sanitary depot in the swamp area (1930), although these sounds were sometimes not heard for 12 months before starting up again. According to one local resident, reminiscing in 1938, 'local aborigines would pull up camp when the booming noises came from the swamp, referring to the 'Debil Debil'.' This large Yugambeh camp was on the 'old Racecourse flat midway between Burleigh and West Burleigh'.

'Miami Hotel looking south westwards across the Great Swamp and the Hinterland', c.1935 (Gold Coast Libraries)

Could there be a geological or human source behind these sounds? A quick search found similar noises occurring at Cooma in NSW in 2015, and in various parts of North America (2015), so an environmental cause cannot be ruled out.

Part of the mystery behind some of the sightings was solved in 1938 when Charles Finamor, a council sanitary contractor, encountered a 3-metre crocodile lying in long grass at the north end of the Merrimac Swamp. The remains of a cow, with scattered bones, were lying nearby. Heber Longman, director of the Brisbane Museum, suggested that the crocodile must have escaped from captivity. As usual, this story kickstarted more speculation, and long-term Burleigh Heads resident W.R. Clarke recalled hearing a 'deep booming sound from the undergrowth' near the swamp one day and finding tracks which he supposed to be a seal. He spent days afterwards trying to track down such a creature, but without luck.

'Digging of canals on the Merrimac Estate, circa 1924'. (Gold Coast Libraries)

Old resident Walter Lawty then recalled hearing 'unearthly howls from some animals on the rocks' there some 30 years earlier, and after meeting a boy who had just witnessed a large animal in the same vicinity he had packed his rifle and found and shot a 3-metre 'common grey seal'.

The bunyip reports declined along with the swamps as land reclamation and drainage transformed the local landscape around Miami and North Burleigh and the area became more densely populated. It is now clear that a variety of 'exotic' creatures such as crocodiles and seals had occasionally found their way into those swamps, and unclear sightings and mysterious sounds were combined with Aboriginal lore to generate speculation about bunyips.

UPDATE:
I started parts of this article a few months ago, and upon completion noticed that the Courier-Mail had a story titled 'Bunyips: The simple but scary truth behind local legend' on 1 March 2017, which covered some of the history here. It highlighted a number of historic cases of crocodiles being found in SE Queensland rivers, and is a reminder of how little credence is given to bunyip mythology in modern newspapers - even the Murdoch press.

History of 19th-century Queensland bunyip sightings

Walking Among the Dead

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"Going by, you try to be as quiet as possible, better to let them sleep. Greek, Roman, sepulchres - palatial mausoleums made to order, phantomesque, signs and symbols of hidden decay - ghosts of women and men who have sinned and who've died and are now living in tombs. The past doesn't pass away so quickly here. You could be dead for a long time." (Bob Dylan, Chronicles, Volume One, 2004)
It has been all quiet on the blogging front in recent months, but in the meantime I've been up to my armpits in running cemetery night tours.

The tours are a community partnership between the Boggo Road Gaol Historical Society (BRGHS) and the Friends of South Brisbane Cemetery (FOSBC). Basically, the BRGHS provide legal cover for the tours, while monies raised help develop the FOSBC so they can undertake heritage and history projects.

South Brisbane Cemetery night tour, December 2017 (C. Dawson)

These things only started back in March, with me and my good friend and cemetery historian Tracey Olivieri picking up where our Moonlight Tours left off in 2013 - walking groups of people around the South Brisbane Cemetery at night, discussing general history and particular people along the way.

This year we also developed a range of other tours, so apart from the general cemetery history covered in our 'Torchlight Tour', we added 'Gruesome Graveyards' featuring some of the more dramatic stories associated with the place, a 'Hangman's Walk' looking entirely at capital punishment, and more recently the 'Ghosts of South Brisbane Cemetery' tour, welcoming back our tour guide colleague Liam Baker. We even ran a sold-out 'Hangman's Walk' over at Toowong Cemetery, and a 'Tombstone Folk' evening folk concert at South Brisbane.





The selling point for these tours has been that we tour guides have in-depth knowledge of what we are talking about, so people are free to ask us questions and have a chat as we go around. And judging by the feedback, this is what people want, as opposed to the kind of tours that feature a guide who knows little beyond the script and avoids any 'out of character' conversation with the guests. Our informal but knowledgeable approach has earned plenty of rave reviews, and the rising attendance levels speak for themselves. At first we were aiming at one tour per month, to see how things went. The first tour was quiet - 8 people - but it picked up to around 20 people for each of the next few tours, and then we hit the current patch of nine sold-out tours in a row (even with six tours in six weeks).

Where to from here? The plans for 2018 are to continue tweaking the tours here and there to make them even better. We have a lot of ideas (too many ideas!) and the trick is working out what is viable and worth devoting time in the calendar to. What we (and other groups) can offer in cemeteries is restricted by limited access to the popular slots of Friday and Saturday nights. While we have access for two Friday nights per month at South Brisbane, all other such nights both there and at Toowong are effectively locked up for now by a small business. Hopefully this situation will change in future if the Brisbane City Council are to fully realise their very worthwhile vision of opening up municipal cemeteries to a wider range of community cultural use.

All-in-all, we've shown that the BRGHS and FOSBC are more than capable of running successful tours. We've REALLY enjoyed taking these tours, but are looking forward to a short summer break among the living after all our work this year.


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